10. Who tried to explain that Brahman or Supreme Absolute Truth is impersonal?
a) Ramanujacharya.
b) Shankaracharya.
c) Madhvacharya.
d) Vishnu svami.
a) Ramanujacharya.
b) Shankaracharya.
c) Madhvacharya.
d) Vishnu svami.
a) due to material energy one forgets his actual position.
b) due to material energy one forgets his relationship with the Supreme Lord.
c) due to material energy one thinks himself as master of all.
d) All above of them.
a) Padma Purana.
b) Garuda Purana.
c) Vishnu Purana.
d) Narada Purana.
a) To become Krishna conscious.
b) To become spiritually conscious.
c) To engage in the transcendental loving service of Krishna.
d) All of them.
a) I am this body.
b) I am not this body.
c) I am the master of this body.
d) None of them.
a) para-prakriti.
b) apara-prakriti.
c) maya.
d) paramatma.
a) three, five.
b) six, three.
c) five, three.
d) seven, four.
a) there is existence in the spiritual world.
b) there is existence in the material world.
c) both above of them.
d) none of them.
a) Shiva-tattva.
b) Jiva-tattva.
c) Mahat-tattva.
d) Vishnu-tattva.
a) the Supreme Absolute Truth is complete in His perfection when He is both infinite and infinitesimal.
b) the Supreme Absolute Truth is complete in His perfection when He is only infinite.
c) the Supreme Absolute Truth is not complete in His perfection when He is both infinite and infinitesimal.
d) the Supreme Absolute Truth is complete in His perfection when He is only infinitesimal.