01. How many characteristics of a person who has developed ecstatic love for Krishna is described by Rupa Gosvami?
a) Seven
b) Eight
c) Nine
d) Ten
Nectar Of Devotion: Chapter 18 – Character of One in Ecstatic Love
02. How an unalloyed devotee having ecstatic love for Krishna does utilize his time?
a) By always thinking of Krishna
b) By engaging in the service of Krishna
c) Doesn’t waste a moment on any other engagement other than for Krishna
d) All of the above
03. Who is called as reserved and perseverant?
a) One who doesn’t speak at all
b) One who is undisturbed even in the presence of various causes of disturbance
c) One who speaks only when undisturbed
d) One who causes disturbance to others by not speaking
04. Whose example in this chapter is given as being reserved & perseverant?
a) Maharaja Parikshit
b) Narada
c) Emperor Bharata
d) King Bhagiratha
05. Even in the presence of allurements, if one can remain unattracted by material attachments, he is called __________________.
a) Reserved
b) Detached
c) Perseverant
d) Inactive
06. Whose example in this chapter is given as being prideless?
a) Maharaja Parikshit
b) Narada
c) Emperor Bharata
d) King Bhagiratha
07. Should one hope against hope that some way or other he will approach the lotus feet of Krishna?
a) Yes
b) No
08. Intense eagerness to serve the Lord faithfully is the success in _____________________.
a) Mankind
b) Development of worship
c) Krishna consciousness
d) All of the above
09. The attachment for Krishna is described as
a) Visiting the holy places where Krishna had His pastimes
b) Attraction for remembering Krishna’s pastimes
c) Both a & b
d) None of these
10. What comes under imitative attachment?
a) Shadow attachment
b) Real attachment
c) Real attachment & para attachment
d) Shadow attachment & para attachment
11. Transcendental attachment is invoked in a person by
a) The grace of the Lord
b) Association of pure devotees
c) Visiting holy places
d) All of the above
12. How is shadow attachment or para attachment extinguished?
a) By not remembering the Lord
b) By committing offense at the lotus feet of pure devotees
c) By losing patience
d) By artificially thinking of Krishna