01. To whom Lord Sri Krishna gives order to preach an imperfect interpretation of the Vedas?
a) Narada Muni.
b) Lord Kapila.
c) Vrishaba Deva.
d) Lord Shiva.
Teachings of Lord Caitanya: Chapter 26 – Bhattacarya Is Converted
02. ________ is the highest perfectional stage of human understanding.
a) Gyana Yoga.
b) Bhakti Yoga.
c) Karma Yoga.
d) Ashtanha Yoga.
03. In pure consciousness the living entity understands himself as the ______________ of the Supreme Lord.
a) temporary master.
b) temporary servant.
c) eternal master.
d) eternal servant.
04. As per the order of Lord Chaitanya, Bhattacharya explained the Atmarama Shloka in _________ different ways.
a) seven.
b) eight.
c) nine.
d) ten.
05. Sarvabhauma Bhataacharya was a representative of the learned scholar _____________.
a) Narada Muni.
b) Shridhar Swami.
c) Vyasadeva.
d) Brihaspati.
06. Seeing humility of Bhattacharya Lord Chaitanya show mercy on him by exhibiting first with ________________ form.
a) Chaturbhuja.
b) Shadbhuja.
c) Ashtabhuja.
d) Anantabhuja.
07. Sarvabhauma Bhattacharya composed __________________ verses in appreciation of the Lord’s activities.
a) fifty-six.
b) eighty-four.
c) one hundred.
d) one hundred & eight.
08. From the following, Who is Bhattacharya’s brother-in-law?
a) Vasudev Ghosh.
b) Shivanand Sen.
c) Svarup Damodar Pandita.
d) Gopinatha Acharya.
09. Who came early in the morning in the house of Bhattacharya?
a) Gopinatha Acharya.
b) Lord Chaitanya.
c) Pratapa Rudra Maharaja.
d) Ramananda Raya.
10. In Padma Purana it is stated that when prasada is brought or received
a) one must be eaten immediately,even if one has not completed executing his daily duties.
b) one should not eat if one has not completed executing his daily duties.
c) one should not eat if it is brought from a distant place.
d) None of them.
11. Because of _________, Bhattacharya got mercy of supreme lord.
a) Ramananda Raya.
b) Pratap Rudra Maharaja.
c) Gopinatha Acharya.
d) Svarup Damodara Pandita.
12. The atmarama verse is especially meant for which type people?
a) for those who are attracted to all material attachments.
b) for those who are attracted to self-realization and liberated from all material attachments.
c) for those who want to become master of whole world.
d) None of them.