04. There are____________ working senses and ____________ knowledge acquiring senses
a) 6, 5
b) 5, 6
c) 5, 5
d) 6, 6
Srimad Bhagavatam: Canto 05, The Creative Impetus
05. There are 2 kinds of kshetrajna ____________ And ______________
a) Mind and body
b) Living Entity and Supreme Personality of Godhead
c) Living Entity and Mind
d) People and Society
01. On hearing the transcendental instructions of Jada Bharata, Maharaja Rahuguna
a) Exclaimed that Jada Bharata was not different from the Supreme Personality of Godhead but had been hiding his true identity
b) Was agitated for his false ego been cornered
c) Ordered to kill Jada Bharata immediately
d) Felt ashamed and left the place
02. Jada Bharata explained to Maharaja Rahuguna that
a) All of us come to existence, remain for sometime and the body is annihilated and gets mingled with earth
b) We all are dust and we shall but be dust
c) Although the universe may temporarily appear to be truth, it ultimately has no real existence
d) All the above
03. Jada Bharata explains that ultimate truth is
a) The non dual knowledge devoid of contamination of material qualities
b) The realization of that knowledge as Brahman, Pramatma and the Supreme Person
c) Understanding that Supreme person as Vaasudeva
d) All the above
04. The only way to realize the Absolute truth is by
a) Observing celibacy alone
b) Strictly following varnashrama dharma
c) Undergoing severe penances
d) By attaining mercy of great devotees
01. Jada Bharata explains to Maharaja Rahuguna that living entity being influenced by the three modes of material nature can see only 3 fruits of activities namely
a) Fair, dark and white
b) Apple, orange and banana
c) Auspicious, inauspicious and mixed
d) Man, women and children
02. In this forest of material existence there are _________ very powerful plunderers
a) 3
b) 4
c) 6
d) 8
03. The living entity in his fight with material existence realizes that the so called happiness which he gets is
a) Eternal
b) Ever lasting
c) Continues only for a moment
d) Factual
04. In this material existence, due to monetary transactions, relationships become
a) Stronger
b) Strained and end in enmity
c) Permanent
d) Transcendental
05. Even though the living entity comes to the association of devotees, he cannot continue with them because
a) Due to misfortune he cannot follow their instructions
b) The devotees do not give their association to every one
c) He does not find the solutions to his problems even here
d) All the above
06. Finally Jada Bharata advised King Rahuguna to
a) Give up his kingly position
b) Give up attraction to sense objects
c) Take up sword of knowledge sharpened by devotional service
d) All the above
07. King Rahuguna exclaimed that the birth as a human being is more exalted than birth among demigods because
a) In heavenly planets due to profuse material comforts there is no possibility of associating with devotees
b) Demigods are always lusty
c) He was a human being and wanted to protect his position
d) He had hatred towards demigods
08. After receiving lessons from the great devotee Jada Bharata, King Rahuguna
a) Became completely aware of the constitutional position of the soul
b) He gave up the bodily conception completely
c) Both a and b
d) None of the above
01. The conditioned soul enters the forest of material existence due to
a) The desire to collect wood
b) Greed for some material profit
c) Great fortune
d) Fun
02. The material atmosphere is created by
a) The conditioned soul
b) The external energy under the control of Lord Vishnu
c) The external energy under the control of Lord Brahma
d) The external energy under the control of Lord Shiva
03. The most unfortunate thing that the conditioned soul undergoes by living independently and bewildered in the forest is
a) He is always hungry
b) He does not get proper clothes to wear
c) He does not meet the opposite sex
d) He does not attain the association of the devotees of the Lord
04. In the forest of material existence, the uncontrolled senses are compared to plunderers because
a) They are always in bliss
b) They plunder others money
c) They make one spend his money for unnecessary sense gratification
d) All the above
05. In the forest of material existence although a miserly man wants to guard his money, his family members forcibly take away his assets. So they are compared to
a) Cats and dogs
b) Cows and buffaloes
c) Tigers and jackals
d) Sheep and lambs
06. The only way to come out of the grahasta–asrama which is the field of fruitive activity is
a) To plow the field everyday without fail
b) To serve the family members sincerely
c) To have deep attachment to enjoy family life
d) To completely burn out the desire to enjoy family life