a) Prakṛti, puruṣa, kṣetra, kṣetra-jsa.
b) Prakṛti, kṣetra-jsa, puruṣa, kṣetra.
c) Kṣetra, prakṛti, puruṣa, kṣetra-jsa.
d) Kṣetra-jsa, prakṛti, puruṣa, kṣetra.
Answer
a) Supersoul.
b) soul.
c) Both.
d) None of the above.
Answer
a) Consiousness.
b) Convictions.
c) Both a and b.
d) None of the above.
Answer
a) False ego.
b) Senses.
c) Soul.
d) Supersoul.
Answer
a) Twenty four elements.
b) Sixteen elements.
c) Five elements.
d) Eleven elements.
Answer
a) Actual means to get out of the entanglement of elements.
b) The interaction of the field of activity.
c) Both are correct.
d) Both are false.
Answer
a) Ananda-brahma.
b) Vijnana-brahma.
c) Both.
d) None of the above.
Answer
a) Living entity is not supreme.
b) Under ignorance living entity is not conscious that his hands and legs are distributed everywhere.
c) When knowledge comes living entity will understand his hands and legs are distributed everywhere.
d) All of the above.
Answer
a) He is attached.
b) He is the original source of all senses.
c) He is without senses.
d) He is the maintainer of all living beings.
Answer
a) His senses are transendental and not material.
b) He does not have any senses.
c) He is the maintainer of senses.
d) His material senses are covered.
Answer
a) Living entities are of the superior energy of the lord than material manifestation.
b) Material manifestation belongs to superior energy of the lord than living entities.
c) Both are at same quality of energy of the lord.
d) Both are personal expansions of Lord.
Answer
a) Kala.
b) Mahat-tattva.
c) Pradhana.
d) Prakrti.
Answer
a) 24 elements, 25th element.
b) 16 elements, 17th element.
c) 24 elements, one among 24.
d) 16 elements, one among 16.
Answer
a) The field of activities and the knower of the field.
b) Soul and supersoul.
c) Earth, water, fire, air and sky.
d) Gross body and subtle body.
Answer
a) Sometimes as individual soul, sometimes as Supersoul.
b) Supersoul.
c) Individual soul.
d) None of the above.
Answer
a) Soul and consciousness.
b) Body and soul.
c) Soul and body.
d) Consciousness and soul.
Answer
a) No individuality.
b) No difference.
c) None.
d) No disunity.
Answer
a) Brahman.
b) Avatara.
c) Jivatma.
d) Paramatma.
Answer
a) Because of its body.
b) It’s nature .
c) It is part and parcel of the Lord.
d) It is sat cit anand.
Answer
