a) to approach the Supreme Lord through fruitive activities.
b) to approach the Supreme Lord through speculative knowledge.
c) to approach the Supreme Lord through meditation or austerity.
d) to approach the Supreme Lord through devotional service.
a) antavat tu phalam tesham, tad bhavaty alpa-medhasam.
b) brahma-bhutah prasannatma, na Sochati na kankshati.
c) sve sve karmany abhiratah, samsiddhim labhate narah.
d) yat karoshi yad ashnasi, yaj juhoshi dadasi yat.
a) Shyamakunda.
b) Radhakunda.
c) Vrindakunda.
d) Mahakunda.
a) he is Absolute Truth.
b) he is the Supersoul.
c) he is husband of goddess of fortune.
d) he is the Creator.
a) He is the Origin of all.
b) He is all attractive.
c) the transcendental Lord.
d) the enjoyer of the gopis.
a) understanding the name of the creator.
b) realization of the Supersoul.
c) realiation of the Brahman.
d) supreme lord as Bhagavan as full of the six opulences.
a) because the transcendental relationship experienced by a devotee of Narayana in Vaikuntha is incomplete a compare to relationship with Krishna in Goloka Vrindavana.
b) because Krishna’s devotees do not desire to worship Narayana form.
c) because devotional service to Krishna is so attractive.
d) All of them.
a) demigods.
b) goddess of furtune.
c) damsels of Vraja.
d) Yogi.
a) by following the footsteps of the damsels of Vraja.
b) by performing various austarities & Penances.
c) by associating with the impersonal philosophers.
d) by performing fruitive activites for sense gratification.
a) desciple.
b) brahmana.
c) guru.
d) god.