01. Kindly fill-up the blank area of the verse of Bhagavad-gita (Bg. 9.27) ” yat ______________ kaunteya tat kurushva mad-arpanam “
a) karoshi.
b) ashnasi.
c) juhoshi.
d) tapasyasi.
Teachings of Lord Chaitanya
a) karoshi.
b) ashnasi.
c) juhoshi.
d) tapasyasi.
a) because offering to lord is better than impersonally making the Supreme Lord subject to our work.
b) because Supreme personality of godhead has no form.
c) because simply instruction is given to offer results of work to Lord but no information given to enable one to get out of the material entanglement.
d) none of them.
a) because He wanted to demonstrate that renunciation of life is not the highest perfectional stage without devotional service.
b) because the goal of some renounced people is nirvana & impersonal Brahman effulgence.
c) because in simple renunciation there is no conception of spiritual planets and spiritual activities.
d) all of them.
a) because the liberation which is obtained by such impersonal meditation is not complete.
b) because one has to offer the results of his work to lord for perfection of his life.
c) because Lord is not satisfied simply by a ritualistic adherence to Vedic instructions.
d) None of them.
a) Bhagavad Gita.
b) Srimad Bhagavatam.
c) Vishnu Purana.
d) Brahma Sutra.
a) In this age, there possibility of acquiring spiritual knowledge by renunciation orby mixed devotional service.
b) In this age, there possibility of acquiring spiritual knowledge by fruitive activity in mixed devotional service.
c) In this age, there possibility of acquiring spiritual knowledge by by the culture of knowledge.
d) In this age, in whatever condition they are, by engaging them in hearing of the activities of the Supreme Lord will reach goal of life.
a) materialistic philosopher.
b) mayavadi philosopher.
c) realised soul.
d) None of them.
a) devotion in servitude mood.
b) devotion in Friendship mood.
c) devotion in parental mood.
d) devotion in conjugal love.
a) wherein the devotee meditate on the Supreme personality of godhead.
b) wherein the Supreme Lord is accepted as the master and the devotee as the eternal servitor.
c) wherein the supreme lord is accepted as his friend.
d) wherein relationship between the supreme lord & devotee is paternal relationship.
a) Vajra.
b) Gadha.
c) Sudarshan Chakra.
d) Sword.
a) Ramanujacharya.
b) Nimbakacharya.
c) Madhvacharya.
d) Yamunacharya.
a) those who keep themselves independent of Lord Krishna’s services.
b) those who keep themselves dependent on services of Lord Krishna’s.
c) those who keep themselves dependent on services of demigods.
d) those who keep themselves dependent on services of mayavadi philosophers.
a) sound.
b) touch.
c) smell.
d) form.
a) it develops into the sevitude relationship.
b) it develops into the paternal relationship.
c) it develops into the conjugal relationship.
d) none of them.
a) Lord Brahma.
b) Goddess Lakshmi.
c) Lord Shiva.
d) Mother Yashoda.
a) Tulasi devi.
b) Saraswati devi.
c) Lakshmi Devi.
d) Maya devi.
a) the conception of master and servant.
b) friendly relationship with lord.
c) paternal relationship with lord.
d) conjugal love with the Supreme Lord.
a) One who has dedicated his life to the service of Krishna and the spiritual master.
b) One who has not dedicated his life to the service of Krishna and the spiritual master.
c) a person who is following the principles of householder life & the renounced life.
d) none of them.
a) they does not follow the principles of pancharatra.
b) they are an impersonalist.
c) they are addicted to sex life.
d) they already dedicated their lives to the service of Krishna.
a) touch.
b) smell.
c) form.
d) taste.