15. According to Srimad-Bhagavatam, _______ is the one of the twelve mahajanas.
a) Agasta Rishi.
b) Nimi.
c) Karna.
d) Janaka.
Teachings of Lord Caitanya: Chapter 21 – The Mayavadi Philosophers are Converted
a) Agasta Rishi.
b) Nimi.
c) Karna.
d) Janaka.
a) eight.
b) nine.
c) ten.
d) twelve.
a) to reestablish the living entity’s lost relationship with the Supreme Lord Krishna.
b) to enable him to execute devotional service.
c) help to achieve the highest goal of life, love of Godhead.
d) all of them.
a) Those who are envious and mischievous in nature.
b) Those who are foolish and demoniac in nature.
c) Both above of them.
d) none of them.
a) Shiva.
b) Krishna.
c) Brahma.
d) Indra.
a) He does not like to deviate into another form of consciousness.
b) He does not like to do work outside material world & become lazy.
c) He more & more engrossed in sense enjoyment.
d) None of them.
a) fourth.
b) sixth.
c) seventh.
d) fifth.
a) thinking lord Krishna as the supreme personality of godhead.
b) always remembering Krishna, never forget Krishna.
c) misinterpret the transcendental body of Krishna to be a creation of material nature.
d) becoming servant of servant of Lord Sri Krishna.
a) parinama-vada.
b) vivarta-vada.
c) mukti-vada.
d) none of them.
a) Shiva.
b) maya.
c) Brahma.
d) Krishna.
a) form of eternity.
b) form of bliss.
c) form of knowledge.
d) form of beauty.
a) Patanjali.
b) Ashtavakra.
c) Gautama.
d) Vyas muni.
a) Gautama.
b) Ashtavakra.
c) Lord Chaitanya.
d) Kanada.
a) the living entity and and his fruitive activities.
b) the living entity and his acitivitie to please demigods.
c) the living entity and the impersonal effulgence of the Supreme Lord.
d) the living entity the Supreme Personality of Godhead.
a) nigama-kalpa-taror galitam phalam.
b) dharmah projjhita-kaitavo.
c) janmady asya yato.
d) naimishe ‘nimisha-kshetre.
a) the Supreme Absolute Truth is complete in His perfection when He is both infinite and infinitesimal.
b) the Supreme Absolute Truth is complete in His perfection when He is only infinite.
c) the Supreme Absolute Truth is not complete in His perfection when He is both infinite and infinitesimal.
d) the Supreme Absolute Truth is complete in His perfection when He is only infinitesimal.