Srimad Bhagavatam (Bhagavata Purana)
a) it is the means of all perfection.
b) it is the ultimate goal of both karma-yoga and jnana-yoga
c) it is the ultimate goal of the different varieties of worship of the different demigods
d) all of these.
a) the thoughts of becoming one with the Lord, or being merged in the brahma-jyotir
b) one who has no material desire.
c) one desires for one's own satisfaction to be free from the material miseries.
d) one desires for material enjoyment worship small demigods.
a) Karma-yoga
b) Jnana-yoga
c) Bhakti-yoga
d) Ashtanga-yoga
a) Sama
b) Yajur
c) Atharva
d) Mahabharata
a) He directly goes to back to home, back to godhead
b) He get chance to take birth in the house of devout brahmanas or in the houses of rich men.
c) He fall down to lower planets like Sutala, Patala.
d) None of these.
a) Dog
b) Lion
c) Hog
d) Cat
a) To enjoy the material world.
b) To get place in heavenly planets.
c) To realize his spiritual identity and permanent source of happiness.
d) To do philanthrophy
a) Social
b) personal
c) material
d) spiritual
a) horse
b) camel
c) donkey
d) monkey
a) monkey
b) dog
c) horse
d) ass
a) non-brahmana
b) half-educated brahmana
c) learned and fully qualified brahmana
d) Veda-paraga
a) Yadus
b) Vrishnis
c) Bhojas
d) Kurus
a) demons
b) karmis
c) social workers
d) pure devotees
a) for croaking like frogs.
b) for chanting the Vedic hymns.
c) for self glorification.
d) for chanting some mundane nonsense.
a) fourth class devotee.
b) third class devotee.
c) second class devotee.
d) first class devotee.
a) time.
b) sound.
c) book.
d) archa.
a) to realise the transcendental pastimes of the Lord.
b) mood of sightseeing.
c) to perform ritaulistic activities in the pilgrimage.
d) to stay away from material life.
a) human being.
b) animal.
c) demigod.
d) ghost.
a) by discharge of the duties of household life.
b) by blessed by the dust of the feet of great devotees.
c) by accepting the renounced order of life.
d) by performing penances in the hot sun, within cold water or before the blazing fire.
a) neophyte.
b) bhava.
c) prema.
d) none of these.