161. Action performed to gratify ones senses are considered to be in _____________.
a) Mode of Goodness.
b) Mode of Ignorance.
c) Mode of Passion.
d) None.
b) Mode of Ignorance.
c) Mode of Passion.
d) None.
Gita Champions League – Why do Bad Things Happen to Good People?
162. Understanding that cannot distinguish between religion and non religion is considered to be in ________________.
a) Passion.
b) Ignorance.
c) Goodness.
d) None.
b) Ignorance.
c) Goodness.
d) None.
163. Understanding that considers religion as irreligion and vice versa is _________.
a) Passion.
b) Ignorance.
c) Goodness.
d) None.
b) Ignorance.
c) Goodness.
d) None.
164. Determination that is unbreakable is in which mode?
a) Passion.
b) Goodness.
c) Ignorance.
d) None.
b) Goodness.
c) Ignorance.
d) None.
165. Determination by which one fasts for frutive results is in which mode
a) Goodness.
b) Ignorance.
c) Passion.
d) None.
b) Ignorance.
c) Passion.
d) None.
166. Determination in mode of ignorance is considered to be ______________.
a) Intelligent.
b) Unintelligent.
c) Best.
d) Topmost.
b) Unintelligent.
c) Best.
d) Topmost.
167. Happiness which may be like a poison in beginning but at the end is like nectar is which type of happiness?
a) Passion.
b) Ignorance.
c) Goodness.
d) None.
b) Ignorance.
c) Goodness.
d) None.
168. Happiness derived from contact of senses is _____________.
a) Goodness.
b) Passion.
c) Ignorance.
d) None.
b) Passion.
c) Ignorance.
d) None.
169. Happiness which is delusion from beginning to end is in which mode
a) Passion.
b) Ignorance.
c) Goodness.
d) None.
b) Ignorance.
c) Goodness.
d) None.
170. Pleasure derived from sleeping is a kind of pleasure in mode of
a) Passion.
b) Goodness.
c) Ignorance.
d) None.
b) Goodness.
c) Ignorance.
d) None.
171. Social orders of life are distinguished based on _______________.
a) Qualities and modes of nature.
b) Birth.
c) Color of body.
d) Physique.
b) Birth.
c) Color of body.
d) Physique.
172. According to Bhagvad Gita, who is subjected to the reaction, good or bad?
a) One who does work.
b) Who acts for his own sense gratification.
c) One who doesn’t do austerities.
d) Everyone is subject to reactions of work.
b) Who acts for his own sense gratification.
c) One who doesn’t do austerities.
d) Everyone is subject to reactions of work.
173. How is a Krishna Conscious person not disturbed by the onslaught of 3 fold miseries?
a) He accepts all miseries as the mercy of Lord.
b) He considers himself only to be worthy of all miseries and troubles due to his past misdeeds.
c) He sees that the miseries by the grace of the Lord, have minimized to the lowest.
d) All of the above.
b) He considers himself only to be worthy of all miseries and troubles due to his past misdeeds.
c) He sees that the miseries by the grace of the Lord, have minimized to the lowest.
d) All of the above.
174. Which one is False?
a) Brahamana: Mode of Goodness.
b) Kshatriya: Mode of Passion.
c) Vaishaya: Mode of Passion and Ignorance.
d) Sudras : Mode of Goodness and Passion.
b) Kshatriya: Mode of Passion.
c) Vaishaya: Mode of Passion and Ignorance.
d) Sudras : Mode of Goodness and Passion.
175. Who does not get entangled in the fruitive reactions of work?
a) One who knows there is no work for Krishna.
b) One who knows that Krishna does not aspire for fruits of actions.
c) Both a & b.
d) One who works as per guidelines by learned scholars.
b) One who knows that Krishna does not aspire for fruits of actions.
c) Both a & b.
d) One who works as per guidelines by learned scholars.
176. Living entity is responsible for _____________.
a) Others activities.
b) Own activities.
c) Combined activities of his own and others.
d) None of the above.
b) Own activities.
c) Combined activities of his own and others.
d) None of the above.
177. Which desire of Arjuna was not approved by Lord Krishna?
a) To retire from the activities on the battlefield.
b) To show compassion to all the living entities.
c) To show respect for all the assembled warriors.
d) All of the above.
b) To show compassion to all the living entities.
c) To show respect for all the assembled warriors.
d) All of the above.
178. Pick the odd one out based on the given sentence: The five immediate and remote causes are:
a) Doer, work, situation, endeavor and fortune.
b) Doer, work, devotion, endeavor and fortune.
c) Doer, work, devotion, health and fortune.
d) Health, work, situation, endeavor and faith.
b) Doer, work, devotion, endeavor and fortune.
c) Doer, work, devotion, health and fortune.
d) Health, work, situation, endeavor and faith.
179. Living entities are blessed or damned with different circumstances according to
a) Their past desire and activity.
b) Krsna’s plan.
c) The level of their knowledge.
d) Material nature.
b) Krsna’s plan.
c) The level of their knowledge.
d) Material nature.
180. Anger is a product of
a) Mode of Ignorance and Lust.
b) Mode of Passion and Lust.
c) Mode of Passion and Envy.
d) Mode of Passion.
b) Mode of Passion and Lust.
c) Mode of Passion and Envy.
d) Mode of Passion.