a) Gives charity.
b) Serves Him in devotion.
c) Performs austerity.
d) Is very pious.
Answer
a) Transcendental Knowledge.
b) Immense Power.
c) Yogic siddhis.
d) All of the above.
Answer
a) Jnana yoga.
b) Dharma yoga.
c) Karma yoga.
d) Astanga yoga.
Answer
a) Find the soul of existence.
b) Find the chemicals of existence.
c) Find the ghost of existence.
d) Find nothing.
Answer
a) Never finds the root of the material world, Vishnu, and neglects service to Lord.
b) Finds the root of the material world, Vishnu, and engages in service of the Lord.
c) Finds the root of the material world, Vishnu, and never engages in the service of the Lord.
d) Finds the root of the material world, Vishnu, and engages in service of the country.
Answer
a) Aim of both is exploitation of the material world.
b) Aim of both is study of material world.
c) Aim of both is Supreme Lord Vishnu or Krishna.
d) Aim of both is manava-seva.
Answer
a) Self –interested.
b) Greater than any material desire.
c) Both a. and b.
d) Selfless.
Answer
a) Economic Development.
b) Path of transcendence.
c) Both a and b.
d) None.
Answer
a) True.
b) False.
c) May be.
d) Do not know.
Answer
a) True.
b) False.
c) May be.
d) Do not know.
Answer
a) Hearing & chanting.
b) Tapasya.
c) Charity.
d) Puja.
Answer
a) Spiritual activities.
b) Dhyana yoga.
c) Karma yoga.
d) One becomes God and he ceases to exist.
Answer
a) Follow the priniciples of Krishna.
b) Be truthful.
c) Be moral.
d) Worship demigods.
Answer
a) Relieving one’s neighbor from all material problems.
b) Perform charity.
c) Purify his own heart.
d) Be nice to others and not harm them.
Answer
a) Self realization, devotional service.
b) Religion, his duties.
c) Devotional service, duties.
d) Knowledge, meditation on void.
Answer
a) In a dormant state.
b) Not present.
c) Fully present.
d) None of the above.
Answer
a) One should be sympathetic to propagation of Krishna consciousness.
b) Giving charities to materialistic people.
c) To do your occupation perfectly.
d) Developing knowledge about Krishna.
Answer
a) Destruction of the original position of the living entity.
b) Merging in Brahman and ceasing ones existence.
c) Death.
d) All of the above.
Answer
