285. Merely trying to defeat one’s opponent is called _____
a) Vitanda .
b) Vada-vivada.
c) Jalpa.
d) Sanjalpa
b) Vada-vivada.
c) Jalpa.
d) Sanjalpa
Miscellaneous Questions – Gita Champions League, Section 07, Level 03
286. The actual conclusion is called ______
a) Vada .
b) Saar.
c) Niti.
d) None of the above
b) Saar.
c) Niti.
d) None of the above
287. What is the meaning of the word Savya-sacin?
a) Refers to one who can shoot arrows very expertly in the field .
b) Truthful.
c) Son of Saci.
d) None of the above
b) Truthful.
c) Son of Saci.
d) None of the above
288. What is the meaning of the word nimitta-matram?
a) Insignificant .
b) Just become an instrument.
c) Self – reliant.
d) Be independent
b) Just become an instrument.
c) Self – reliant.
d) Be independent
289. Krishna’s two handed cannot be understood simply by?
a) Studying the Vedas .
b) By undergoing serious penances.
c) By charity or worship.
d) All of the above
b) By undergoing serious penances.
c) By charity or worship.
d) All of the above
290. What is the meaning of the term mat-paramah?
a) One who considers the association of Krsna in His supreme abode to be the highest perfection of life.
b) Unalloyed devotee.
c) Completely surrendered devotee.
d) All of the above
b) Unalloyed devotee.
c) Completely surrendered devotee.
d) All of the above
291. What is the purport of eleventh chapter?
a) That form of Krishna is essential and supreme .
b) Exclusive surrender to Krishna.
c) Universal form is eternal.
d) Universal form is supreme
b) Exclusive surrender to Krishna.
c) Universal form is eternal.
d) Universal form is supreme
292. Arjuna realized that it is best to be attached to personal form of Krishna because
a) Then he can understand all other forms at the same time .
b) There was no disturbance to his love for Krishna.
c) Both of these.
d) None of the above
b) There was no disturbance to his love for Krishna.
c) Both of these.
d) None of the above
293. Unmanifested is one
a) That which lies beyond the perception of senses and is inconceivable .
b) Which keeps changing and is movable.
c) That which can be conceived by senses and not fixed.
d) All of the above
b) Which keeps changing and is movable.
c) That which can be conceived by senses and not fixed.
d) All of the above
294. A jnana yogi even after merging into Brahmajyoti will not have _______
a) Bliss.
b) Eternity.
c) Knowledge.
d) None of the above
b) Eternity.
c) Knowledge.
d) None of the above
295. What a devotee will renounce?
a) Auspicious things.
b) Inauspicious things.
c) Both.
d) None of the above
b) Inauspicious things.
c) Both.
d) None of the above
296. Will it matter for a devotee if he lives under a tree or in a palace?
a) No, because he is attracted to neither.
b) Yes, he will not live in palace.
c) Yes, because living under a tree is difficult.
d) Yes, because a devotee always lives alone
b) Yes, he will not live in palace.
c) Yes, because living under a tree is difficult.
d) Yes, because a devotee always lives alone
297. What is the meaning of aniketah?
a) Having no residence.
b) Having no pride.
c) Without selfishness.
d) Who conquered anger
b) Having no pride.
c) Without selfishness.
d) Who conquered anger
298. What does one do in the impersonal conception of absolute truth?
a) One works without fruitive result.
b) Meditates.
c) Cultivates knowledge to understand spirit and matter.
d) All of the above
b) Meditates.
c) Cultivates knowledge to understand spirit and matter.
d) All of the above
299. Which Upanisad explains about three Brahman conceptions?
a) Svetasvatara.
b) Katha.
c) Cultivates knowledge to understand spirit and matter.
d) Isopanishad
b) Katha.
c) Cultivates knowledge to understand spirit and matter.
d) Isopanishad
300. Vyasadeva’s father name?
a) Parasurama.
b) Maitreya.
c) Parasara.
d) Bharadwaja
b) Maitreya.
c) Parasara.
d) Bharadwaja
301. Brahman is
a) Concentrated transcendental knowledge.
b) Transcendental bliss.
c) Expansion of material energy of Lord.
d) Manifestation of material elements
b) Transcendental bliss.
c) Expansion of material energy of Lord.
d) Manifestation of material elements
302. Those who always try to establish the doctrine of monism are considered _____
a) Atheists and agnostics.
b) Philosophers.
c) Introspective devotees.
d) Workers who have renounced fruitive results
b) Philosophers.
c) Introspective devotees.
d) Workers who have renounced fruitive results
303. Who is the basis of impersonal Brahman?
a) Krishna.
b) Siva.
c) Brahma.
d) Durga
b) Siva.
c) Brahma.
d) Durga
304. Devotional service accompanies
a) Eternal happiness.
b) Imperishable happiness.
c) both.
d) none
b) Imperishable happiness.
c) both.
d) none