02. Who among the following, even after liberation doesn’t lose their individuality?
a) Perfectionists
b) Impersonalists
c) Devotees
d) All of the above
Bhagavad Gita As It Is
a) Perfectionists
b) Impersonalists
c) Devotees
d) All of the above
a) Brahman
b) Spirit soul
c) Both a & b
d) Mahat-tattva
a) When the spirit soul desires to change body
b) When all the twenty-four elements combine together
c) When the Supreme Personality of Godhead impregnates Brahman
d) None of these
a) Because of their past deeds
b) Because Brahma designed them so
c) To have a wide range of species
d) None of the above
a) Thinking that he is advanced in knowledge
b) Thinking that he is better than others
c) Thinking that he is happiest of all
d) All of the above
a) His austerities for maintaining life
b) His unlimited desires and longings
c) His civilization
d) None of the above
a) Madness
b) Laziness
c) Excessive sleeping
d) All of the above
a) Yes
b) No
a) Mode of ignorance
b) Mode of passion
c) Pure goodness
d) Mode of goodness
a) Happiness
b) Illumination by knowledge
c) Both a & b
d) None of these
a) Darkness & illusion
b) Madness & darkness
c) Madness & inactivity
d) Both a & c
a) Sattve
b) Amalan
c) Tadottma
d) None of these
a) He takes birth as human being again
b) He takes birth among those engaged in fruitive activities
c) He takes birth in the animal kingdom
d) None of these
a) Ignorance
b) Passion
c) Goodness
d) All of the above
a) Yes
b) No
a) Being austere
b) Being kind to others
c) Being a good listener
d) Being Krishna conscious
a) As he wants it that way
b) Because doing so, he is relieved of his sufferings
c) Because he is in a particular type of body governed by some particular mode of material nature
d) All of these
a) By chanting the vedic hymns
b) By practicing devotional service in Krishna consciousness
c) Both a & b
d) None of these
a) To become humble
b) To understand Krishna
c) To develop love for everyone
d) To gain knowledge
a) Entanglement in the material world
b) Fruitive activities
c) Vedic hymns
d) All of the above