21. The Supreme Personality is:
a. Formless
b. Impersonal
c. Person with unlimited auspicious Qualities
Bhagavad Gita As It Is
a. Formless
b. Impersonal
c. Person with unlimited auspicious Qualities
a. Scholarly people who are experts in vedic scriptures.
b. Only devotees who are engaged in devotional service
c. People who believe – God is formless
a. He is covered by the curtain of ‘Yoga-maya.’
b. Bhagavab in his transcendental form of bliss and Knowledge, is covered by the internal potency of Brahma jyoti
c. Both above
a. Yoga Maya,
b. Brahmajyoti
c. Both above
a. one who is liberated from all material contaminations
b. who practice yoga.
c. One who is perfected by realization of impersonal Brahman
a. who are worshipers of demigods
b. Brahman Realized persons
c. Personas who perform activities in Krishna Conciousness
Which of the above are in spiritual platform:
1. a
2. a & b
3. a & c
4. a, b & c
a) Because it is offensive to call Krishna by any other casual name
b) Because a chariot driver has to be addressed like that
c) Because Arjuna knew that Krishna is the supreme authority able to give definitive answers to his questions
d) All of the above
a) Living entity
b) Supreme Personality of Godhead
c) Both a & b
d) None of these
a) Adhidaivata
b) Adhibhuta
c) Anadi
d) Adhiyajna
a) Transfers one to the transcendental abode of Krishna
b) Relieves one of all relations
c) Takes one far away from this world
d) None of these
a) Thoughts of one’s life
b) Actions of one’s life
c) Both a & b
d) None of these
a) Always think of Krishna
b) Carry out the prescribed duty of fighting dedicating to Krishna
c) Both a & b
d) None of these
a) Yes
b) No
a) Celibates
b) Renounced persons
c) Impersonalists
d) None of the above
a) Detach from all sensual engagements
b) Fix the life air at the top of the head
c) Leave one’s body by meditating on the Supersoul
d) All of the above
a) Goloka Vrindavan
b) Vaikunthas
c) Brahmajyoti
d) Both a & b
a) Two
b) Five
c) Sixteen
d) Twenty-two
a) Temporary world
b) Full of miseries
c) Both a & b
d) None of these
a) Austerity
b) Repeated birth and death
c) Elevation
d) Eternal advancement