21. As the living entities are the fragmental parts & parcels of the Supreme Lord, then does it mean that the fragmental portion of the Supreme Lord is like some material broken part?
a) Yes
b) No
Bhagavad Gita: Chapter 15 – The Yoga of the Supreme Person
a) Yes
b) No
a) Because the body belongs to him
b) Because the body works according to his need
c) Because of the minute independence available to him, he can change his body to a higher or lower grade
d) All of the above
a) Subtle body
b) Fate
c) Struggle
d) None of the above
a) Those who are self-realized
b) Those who developed spiritual knowledge
c) Both a & b
d) Those who are suffering
a) Without their presence no living entity can live
b) They are pleasing to the living entity
c) They all emanate from the Supreme Personality of Godhead and without His mercy they can’t live
d) None of these
a) Cause
b) Representative
c) Digestion
d) Fist
a) Fifteen
b) Twenty-two
c) Sixteen
d) Four
a) Within
b) Vedas
c) Supreme Personality of Godhead
d) The results of one’s own karma
a) Brahma
b) Vyasadeva
c) Prajapatis
d) All of the above
a) Austerities
b) Getting involved in yogic processes
c) Develop intelligence
d) Supreme Personality of Godhead
a) Due to one’s own will
b) Due to contact with matter
c) Both a & b
d) None of these
a) Supreme personality of Godhead and the living entities are the same
b) Having no individuality
c) Everyone’s individuality being innumerably divided
d) There is no disunity between Supreme personality of Godhead and the living entities
a) Inconceivable potencies
b) Service
c) Both a & b
d) None of these
a) One who can chant the Vedic hymns
b) One who offers his/her obeisances to the Lord
c) One who knows Krishna as the Supreme personality of Godhead & engages himself/herself in His service
d) All of the above
a) Different
b) Natural
c) Bright
d) One and the same
a) Contamination
b) Sinful activities
c) Both a & b
d) None of these
a) Desire to lord over the material nature
b) Becoming attached to matter & its possessions
c) Both a & b
d) Material existence