01. Who is not affected either by the creation or the destruction of the material world?
a) One who is perfect
b) One who has develops spiritual qualities
c) One who is intelligent
d) One who is brave
Bhagavad Gita: Chapter 14 – The Three Modes of Material Nature
a) One who is perfect
b) One who has develops spiritual qualities
c) One who is intelligent
d) One who is brave
a) Perfectionists
b) Impersonalists
c) Devotees
d) All of the above
a) Brahman
b) Spirit soul
c) Both a & b
d) Mahat-tattva
a) When the spirit soul desires to change body
b) When all the twenty-four elements combine together
c) When the Supreme Personality of Godhead impregnates Brahman
d) None of these
a) Because of their past deeds
b) Because Brahma designed them so
c) To have a wide range of species
d) None of the above
a) Thinking that he is advanced in knowledge
b) Thinking that he is better than others
c) Thinking that he is happiest of all
d) All of the above
a) His austerities for maintaining life
b) His unlimited desires and longings
c) His civilization
d) None of the above
a) Madness
b) Laziness
c) Excessive sleeping
d) All of the above
a) Yes
b) No
a) Mode of ignorance
b) Mode of passion
c) Pure goodness
d) Mode of goodness
a) Happiness
b) Illumination by knowledge
c) Both a & b
d) None of these
a) Darkness & illusion
b) Madness & darkness
c) Madness & inactivity
d) Both a & c
a) Sattve
b) Amalan
c) Tadottma
d) None of these
a) He takes birth as human being again
b) He takes birth among those engaged in fruitive activities
c) He takes birth in the animal kingdom
d) None of these
a) Ignorance
b) Passion
c) Goodness
d) All of the above
a) Yes
b) No
a) Being austere
b) Being kind to others
c) Being a good listener
d) Being Krishna conscious
a) As he wants it that way
b) Because doing so, he is relieved of his sufferings
c) Because he is in a particular type of body governed by some particular mode of material nature
d) All of these
a) By chanting the vedic hymns
b) By practicing devotional service in Krishna consciousness
c) Both a & b
d) None of these