09. Who is the source of all spiritual and material worlds?
a) Brahma.
b) Shiva.
c) Krishna.
d) None of them.
10. How can one realise that study of Vedanta is insufficient?
a) when one is not understand Krishna & does not engage in his services.
b) when one is understand Krishna & engage in his services.
c) when one is studying only for cultivating knowledge.
d) None of them.
11. What was the order given to Chaitanya Mahaprabhu by his Spiritual Master?
a) always engage in the study of Vedanta.
b) just go on chanting Hare Krishna mantra for perfectness of life.
c) perform various ritual activities.
d) perform various austarities & penances.
12. For the quality of humbleness, to whom chaitanya mahaprabhu compares?
a) grass.
b) dog.
c) a tree.
d) a cow .
17. In this age of Kali, why it is the only means of self-realization?
a) this transcendental vibration alone can deliver the conditioned soul.
b) It is the essence of the Vedanta-sutra.
c) it descends from the spiritual world which has no limitations.
d) All of them.
13. For the quality of tolerence, Chaitanya mahaprabhu gives example of________.
a) ocean.
b) grass.
c) tree.
d) fruit.
15. According to Chaitanya Mahaprabhu who is to be called as a “fool”?
a) one who does not understand Lord sri Krishna.
b) one who has proud of a false understanding of Vedanta.
c) Studying Vedanta-sutra by one’s own efforts.
d) all above of them.
16. In this age of logic, argument and disagreement, what is the means for self-realization?
a) performing various autarities & penances.
b) the chanting of Holy name, Hare Krishna mahamantra.
c) performing various duties, karmakanda.
d) none of them.
14. Which type of person are not able to seek the protection of a bona fide spiritual master?
a) person who is puffed up by so-called education.
b) person who has no humility.
c) Both above of them.
d) None of them.
01. The spiritual master takes more pleasure ___________.
a) in finding fault of his disciples.
b) in finding fault in other spiritual organisation.
c) in seeing his disciple advance than in advancing himself.
d) None of them.