09. Omkara is considered to be the ___________ form of the Supreme Lord.
a) sound.
b) beauty.
c) quality.
d) name.
10. What is the meaning of “Tat tvam asi”
a) the living entity is a spiritual particle of the supreme spirit.
b) the living entity is a spiritually equal with the supreme spirit in quantity & quality.
c) the living entity is a spiritual particle of the supreme spirit.
d) none of them.
11. Why Mayavadi Philosophers are unable to engage in real devotional service?
a) because The transformation of the Absolute Truth has been explained by Mayavadi philosophers as false.
b) because they do not accept the eternal transcendental form of the Supreme Lord.
c) because they consider the living entity to be equal to the Supreme Lord.
d) All of them.
12. Why the Mayavadi philosophers have falsely accepted the nonspiritual as the spiritual?
a) because they have accepted knowledge of Vedanta-Sutra as given by Vyasdeva.
b) because they are performing devotional service to the lord.
c) because they forgotten the spiritual eternal form of the Supreme Personality of Godhead.
d) None of them.
01. To whom Lord Sri Krishna gives order to preach an imperfect interpretation of the Vedas?
a) Narada Muni.
b) Lord Kapila.
c) Vrishaba Deva.
d) Lord Shiva.
02. ________ is the highest perfectional stage of human understanding.
a) Gyana Yoga.
b) Bhakti Yoga.
c) Karma Yoga.
d) Ashtanha Yoga.
03. In pure consciousness the living entity understands himself as the ______________ of the Supreme Lord.
a) temporary master.
b) temporary servant.
c) eternal master.
d) eternal servant.
04. As per the order of Lord Chaitanya, Bhattacharya explained the Atmarama Shloka in _________ different ways.
a) seven.
b) eight.
c) nine.
d) ten.
05. Sarvabhauma Bhataacharya was a representative of the learned scholar _____________.
a) Narada Muni.
b) Shridhar Swami.
c) Vyasadeva.
d) Brihaspati.
06. Seeing humility of Bhattacharya Lord Chaitanya show mercy on him by exhibiting first with ________________ form.
a) Chaturbhuja.
b) Shadbhuja.
c) Ashtabhuja.
d) Anantabhuja.